Temple Torat Yisrael

 
Parashat Tazria Metzora                     Torah Reading:  Leviticus 12:1-15:33

 About a month ago, I sent an e-mail out to all of you informing you of the possible introduction of a bill to the Knesset. This new legislation, referred to by the name of the bill's architect Knesset Member David Rotem,  would roll back the clock on all the achievements we have made for Reconstructionist, Reform and Conservative conversion rights in Israel: not only losing recognition for Reconstructionist, Reform and Conservative conversions in Israel, but even completely redefining who is a Jew. From now on the power to perform conversions would rest solely with the Chief Rabbinate - which only recognizes Orthodox conversions.

Many of you responded by writing to Israel's Ambassador to the United States, Michael Oren, protesting this legislation . . . and many of you forwarded my e-mail to others so that they could add their voices to our expressions of concern. This legislation has the potential to seriously damage the relationship between the American Jewish community and Israel, as well as threatening the spiritual and religious freedom of thousands of Israelis.
 
On the eve of Israel Independence Day, which we will be celebrating this coming Monday evening and Tuesday, I wanted to share with you an update and I wanted to thank you.
 
As a result of the strong feelings expressed by so many, including many of you, the bill in the Knesset which would have affected conversion and the Law of Return has been sidetracked, at least for now.
 
Our Masorti/Conservative community, along with our peers in the Reform movement, took the lead in identifying the problems, and then the Jewish Federations of North America, the American Jewish Committee and others weighed in very forcefully. Credit goes to all, though it is a pity we even have to wage such battles.
 
 MK Rotem stated the bill would not be acted upon last month. He also said that on any issues involving conversion or the Law of Return, there would be consultation with Diaspora Jewry.
 
 While the most objectionable provisions of the proposed legislation, which treat converts differently from those born as Jews, may be dead, we still need to be alert to provisions that would further enhance the power of the State Rabbinate. Masorti/Conservative and Mitkademet/Reform leaders in Israel believe this fight is very far from over.

Now that the Knesset is back from it's Passover recess, we need to continue to monitor this situation carefully. Thank you for responding so effectively last month. I hope there will be no need to ask you to raise your voices again, but, unfortunately, I cannot promise that this is the case.
 
 
Parashat D'varim                   Torah Reading:  Deuteronomy 1:1 - 3:22

This coming week, we will observe the fast of Tisha B'Av.  "Tisha" is Hebrew for the number 9.  Av is the current Hebrew month.  As you will learn from the short article below, this date has taken on a heavy burden of grief for our people as a national and religious entity.  I bring you this short article from a wonderful website:  www.myjewishlearning.com.  This site is a very reliable and accessible resource for information on Jewish tradition, observances, culture and history.

A Day of Disaster
Many calamitous events are said to have occurred on Tisha B'Av.
By Rabbi Robert Goodman
Reproduced with permission from Teaching Jewish Holidays: History Values and Activities (A.R.E. Publishing, Inc.).

Tisha B'Av has become the collective day of mourning in the Jewish calendar. Many tragic events are reputed to have occurred on this date. In some cases there is a question as to the precise dating of an event. For instance, with regard to the destruction of the First and Second Temples, some 656 years apart but on the same date--the 9th of Av--some sources indicate that the First Temple was destroyed on either the seventh or the 10th of Av, and the Second Temple was destroyed on the 10th of Av; rabbinic authorities, however, decided to mark the ninth of Av as the official date for remembering the destruction of both.
  -Tisha B'Av serves to bind all of the following tragic events together in one day of mourning and remembering. [Tradition has it that] on the ninth of Av:
-It was decreed that the Israelites, after leaving Egypt, would wander in the desert for 40 years, until a new generation would be ready to enter the Promised Land.
-Betar, the fortress headquarters of Simon bar Kokhba, fell to the Romans in 135 C.E.
-Hadrian, the Roman [emperor] and ruler of Jerusalem, in 136 C.E., established a heathen temple [in Jerusalem] and rebuilt Jerusalem as a pagan city.
-The First Temple (that Solomon built) was destroyed by Nebuchadnezzar, King of Babylonia, in 586 B.C.E.
-The Second Temple (that returning exiles built and then Herod rebuilt) was destroyed by Titus and the Romans in 70 C.E.
-The Edict of Expulsion of the Jews from England was signed by King Edwald I in 1290.
-Ferdinand and Isabella decreed this to be the official date of the expulsion of the Jews from Spain in 1492. Led by Isaac Abarbanel, 300,000 Jews began to leave Spain on that date. Columbus set out on his first voyage of discovery on the day after Tisha B'Av (after delaying his sailing by one day).

Rabbi Robert Goodman is a former consultant to the Boards of Jewish Education in Chicago, Pittsburgh, and Milwaukee. He is the former rabbi of Congregation Beth Shalom in Brandon, Florida.

Most traditional Jewish communities observe this fast as a sign of mourning from sundown to sundown (this week from Wednesday night through Thursday night).  A highly respected Conservative Jewish opinion with which I identify states that the fact of the existence of the State of Israel should be reflected in our ritual practices and observances.  For this reason, there are many of us who cut our fast short following minchah in the afternoon of the 9th of Av.  Our mourning is lessened by our deep joy in the existence of the State of Israel.