Temple Torat Yisrael

 
Parashat Aharei Mot                              Torah Reading:  Leviticus 16:1-18:30

I had a wonderful rabbi when I was a little girl.  Rabbi Avraham Soltes was charismatic, passionate about tradition, Jewish music, and Jewish scholarship.  I was only aware of some of these qualities when I was a child. 
It is only recently that I discovered that he had published a small volume of prayers he had written himself.  From my perspective as a rabbi, as well as a young person drawn to Judaism by my rabbi, I am deeply moved by these prayers written by my first spiritual leader.
A traditional name for Passover is "Chag Ha'Aviv", "The Spring Festival."  I offer Rabbi Soltes' original prayer "Rebirth" as a Passover gift to you . . . perhaps as a special reading to add to your seder, perhaps as a private meditation that will enrich your own journey into spring.

REBIRTH
O God of the fragrant flower
     and the flickering leaf:We call upon Thy Name,
     at this renascent season,
when Thy life-giving spiritquickens the silent earth,and our cold, slumbering world
     is born anew
     in the golden glory
     of jonquils an forsythia.

Help us,
     the humble denizens
     of this earth,
     O Lord,
to find rebirth of hope and meaning
in our lives,
     at this season,
to see the world with new-born eyes
,to believe deeply
     that life and rapture
     can begin again
for those whose faith
matches their need.

For
     is not this,
     O Father,
Thy first commandmentto us,
     the Children of Israel:
"I am the Lord,
     Thy God,Who brought thee
out of the land of Egypt,
     out of the house
     of bondage?"

If our fathers,
sunken in the mire of Egyptian slavery
     for four hundred years
could find
in Thee,
the strength and the inspiration
     to cast off the maiming manacles
     that slashed their wrists and ankles
and surge forth to freedom
on that memorable spring night
     thirty two hundred years ago,
then, surely,
no creature is so lowly,
no lot so hopeless,
that we cannot,
     with Thy help,
find in it
new blessing,
and new cause for adoration.

Open our eyes,
O Lord,
     to Thy wondrous works,
that we may discern Thee in our lives
     each day,
and behold the world,
     each morning,
as fresh
and burgeoning with hope
     as it was to Noah and his clan
     after weeks of endless storm,
     when the sun smiled over the
          earth again
     in a golden dawn.

Praised be Thou,
O Lord,
     who bringest forth
     the bread of life
from the dust
of the languid earth.
Amen.
                                                                 Rabbi Avraham Soltes
                                                                 Invocation:  A Sheaf of Prayers,  1959
 
 
Parashat Tzav                        Torah Reading:  Leviticus  6:1-8:36

Think for a moment of an episode in your life that terrified you but from which you survived, overcame, emerged stronger.  Do you revisit that moment in your mind?  Has that moment become one of those iconic stories of your life that you tell to people who are beginning to get to know you?

In just a few short days, we will join Jews all over the world in re-enacting just such a moment in the life of our people.  "Yitziyat mitzrayaim,"  the Exodus from Egypt, is such a powerful, iconic moment for us that our liturgy brings us back to that moment every single day in the morning recitation of "Shirat haYam," the Song at the Sea, sung by the Israelites at the far bank, the safe bank, of the Sea of Reeds. "Ozi v'zimrat yah,"  "My Strength is God to whom I sing."

Rabbi Jonathan Wittenberg, a Masorti/Conservative rabbi in Great Britain, writes:  All people seek the secret of their own continuity.  This is the power of the seder night:  it lights up the past as the full moon illumines the path in the forest.  The light of where we come from shines into the uncertainty of who we are.  For where we come from is always at the heart of who we are, and until we understand the greater journey of our family and people we cannot recognize the direction of our own life.
The Eternal Journey:  Meditations on the Jewish Year
The first millennium rabbis who shaped our seder experience through their innovative Haggadah . . . which we read to this very day . . . understood very well the essential role of the Exodus story.  They instruct us:  "In every generation all of us are obligated to see ourselves as if we left Egypt."  The seder night is meant to be more than a recounting of the story . . . it is meant to be a journey to freedom that we take together as a family, as friends, as a community and as a people every year.

It is the story of where we have been and where we are going.