Here we are again, two months after the Nigerian girls were captured by the Boko Haram terrorist group. Some of those girls escaped, some are still in captivity and are being held prisoner until they can be exchanged, apparently, for Boko Haram activists being held in Nigerian prisons. We do not know the fate or state of those girls. Let us not forget them as each news cycle brings us fresher causes for concern.
We must, though, protest, voice our outrage, yell into the wind: the new vogue in terrorism seems to be the capture of children. Three Israeli teenagers were kidnapped by the Hamas terror organization just over a week ago.
There is little sense in asking why when discussing an act of terror. The "why" is to generate terror. And now, apparently, with the well-oiled mechanisms of social media, a new "why" is to draw the world's attention to the terrorist cause. Free publicity. Had you ever heard of Boko Haram, or knew what it meant before mid-April? Had you grown complacent about Hamas as it took its place in the government of the Palestinian Authority? The horror of children in captivity is too painful to contemplate for more than a moment or two . . . but those children, the remaining captive Nigerian girls and Israel's three boys, are living that horror every single moment of every single day.
This week's Torah reading, Korach, opens with one of the Torah's most difficult passages. A leader from the tribe of Levi, Korach, stirs up a crowd and pushes into Moses' face challenging Moses' authority and therefore challenging God's choices and leadership as well. The fate of the rebels is brutal: they, their homes, their families are all swallowed up by the earth. This is, of course, a cautionary tale against challenging God's authority and decisions. At a time like ours, as we look with helpless outrage at the faces of terrorist-abducted children, we wish some of that biblical justice could be meted out right now while the children are whisked safe and sound back to the embrace of their families.
God has adjusted the parameters of divine intervention in human affairs since the days of Korach and, I believe, is a source of strength, wisdom and guidance for us in the face of events we cannot fathom alone. We will pray for Gilad Shaer, Naftali Frenkel and Eyal Yifrach . . . and their parents and all those who love them at Shabbat services here at Torat Yisrael.
For those of us who find that music helps express what is deepest in our hearts, here is a video of a song by two Israeli musicians: