Instead of serving as the focal point of tranquility and spirituality and mutual respect throughout the Jewish world, we have witnessed repeated clashes between the ultra-orthodox and almost every other segment of our people acted out on this spot. Almost twenty years ago, involved in leading the Masorti (Israeli Conservative) Movment's Tisha B'av service (commemorating the destruction of the First and Second Temples . . . according to one tradition because of senseless hatred among Jews) I was removed from the Kotel plaza by Israeli police. Over the last several months, news reports have documented Israeli police alternately (depending on the month and the latest court ruling) either removing women praying at the wall for Rosh Hodesh (the new month) or restraining angry ultra-Orthodox protestors who were outraged by the women praying at the wall for Rosh Hodesh. The Israeli paratroopers--iconic in themselves within Israeli society--used to be inducted into their units at the kotel . . . until the ultra-orthodox succeeded in prohibiting the ceremony because female Israeli soldiers sang at the ceremony.
This seems to be one place where we do not seem able to separate religion from politics.
But I was present at one unique moment of blessing standing before the Kotel. I stood with Imam Farid Ansari, Reverend Donald Anderson, and representatives of the Hindu and Confucian faiths. Ringed by quiet but curious ultra-orthodox youth, we each prayed in our own way as part of the First International Jerusalem Symposium on Green and Accessible Pilgrimage. These few moments changed forever my associations with the Kotel and set me to dreaming once again about a spiritual center of tranquility and inclusivity and universal blessing: