This very week, as we approach the Shabbat during which we read of Korach, the man who presumes to know who should serve as God's representative in the world, the Masorti (Conservative) and Mitkademet (Reform) rabbis in Israel and, indeed, all over the Jewish world were attack by the Sephardi Chief Rabbi of Israel, Chief Rabbi Shlomo Amar.
I bring you the Jerusalem Post report on Rabbi Amar's remarks and some of the aftermath. I invite you to share your opinion of Rabbi Amar's remarks, and to share your opinion on the recent Supreme Court decision to recognize Masorti (Conservative) and Mitkademet (Reform) rabbis in Israel with Israel's Ambassador to the United States, the Honorable Michael Oren: Israel Embassy to the United States,
3514 International Drive Northwest, Washington, DC 20008, (202) 364-5500
Amar: Stop recognizing of non-Orthodox rabbis
By JEREMY SHARON
19/06/2012 / The Jerusalem Post
Sephardi Chief Rabbi plans to convene emergency meeting of Chief Rabbinate to combat state’s recognition of non-Orthodox rabbis. Chief Rabbi Shlomo Amar said Sunday night that he would be convening an emergency meeting of the Council of the Chief Rabbinate next week to discuss the state’s recent recognition of non-Orthodox rabbis and its decision to pay their wages.
“With God’s help, a great voice [of protest] will come out against this shameful phenomenon in which they [non-Orthodox rabbis] insist on describing themselves as rabbis at the same time as they uproot the foundations of Judaism,” Amar told haredi radio station Kol Berama.
“We have tried to explain the great damage they cause,” he continued. “There is a great danger here to the Jewish people. It is well known that the greatest danger in our times is assimilation and they recklessly enable this phenomenon.”
Last month, the Attorney-General’s Office announced that the state would recognize non-Orthodox rabbis working in regional council jurisdictions, kibbutzim and other small communities as “rabbis of non-Orthodox communities,” and would fund their wages from state coffers.
This decision came in response to notice from the High Court of Justice that unless the state changed it’s position, it would issue a ruling in favor of the non- Orthodox Jewish groups who filed a petition with the court against the state on this matter back in 2005.
Orthodox rabbis serve in state-funded positions such as rabbis of cities, towns and neighborhoods. Non-Orthodox rabbis have been excluded from such positions, and the attorney-general’s decision covers only positions in small municipal jurisdictions.
Several non-Orthodox movements have already petitioned the High Court to allow non-Orthodox rabbis to be selected for positions in larger jurisdictions as well.
In addition to convening the Council of the Chief Rabbinate, Amar will also be inviting rabbis from across the country to participate in the meeting in order to form a broad coalition against state recognition of non- Orthodox rabbis.
Reaction to Amar’s comments was strong, with non- Orthodox groups condemning him as unrepresentative of Israeli society and the broader Jewish community.
Reform Rabbi Gilad Kariv, director of the Reform Movement in Israel, called for Amar to resign, and until then to internalize the principles of democracy.
“Amar’s intentions to work against the decision of the state, supported by the High Court of Justice, proves how much the Chief Rabbinate has lost its state function and how much it is disconnected from the heart of broader Israeli society, which is fed up with the Orthodox monopoly.”
Reform Rabbi Uri Regev, head of the Hiddush religious- freedom lobbying group, added to this theme saying that Amar’s proposal was “proof of how disconnected the rabbinate is from the values of democracy, the rule of law and equality.”
Regev accused Amar of seeking to recruit rabbis in a struggle against “the majority of the Jewish people, which is non-Orthodox” and putting Israel on a “collision course with the Jewish people.”
Yizhar Hass, head of the Masorti Movement – the branch of Conservative Judaism in Israel – said in response that Amar was abusing his position as a state official to promote hatred instead of respect, and was responsible for the declining perception of the rabbinate.